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Nicolaitans: What about these? What is Nicolaism?
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In a time of universal deceit, telling the truth is a revolutionary act. George Orwell.

 


Lutheran Church
Martin Luther (Ex-monk/Catholic) initiated the Protestant revolution in 1520. Lutherans believe that the Bible, as a divinely inspired book, is the source of all revealed divine knowledge. Scripture alone (Sola scriptura) is the formal principle of the faith, the final authority for all matters of faith and doctrine.  And this is very true.
They Accept The Universal Priesthood as Per Scriptures (i.e. that all christians are equal, as taught by Christ).

The universal priesthood or 'the priesthood of all believers', as it is known today, is confirmed in the New Testament. It is a foundational concept of Protestantism.   It is this doctrine that Martin Luther adduces in his 1520 To the Christian Nobility of the German Nation in order to dismiss the medieval Christian belief that Christians were to be divided into two classes: "spiritual" and "temporal" or non-spiritual (whilst the Gospel tells us clearly what a Christian is: one repented and baptized! Thus clarifying that there are three types of believers: 
1. not-repented = 'believer' and 
2. 'repented but not baptized' = 'believer' and 
3. repented and baptized = 'Christian'  He put forward the doctrine that all baptized Christians are "priests" and "spiritual" in the sight of God:

Luther Stated:
That the pope or bishop anoints, makes tonsures, ordains, consecrates, or dresses differently from the laity, may make a hypocrite or an idolatrous oil-painted icon, but it in no way makes a Christian or spiritual human being. In fact, we are all consecrated priests through Baptism, as St. Peter in 1 Peter 2:9 says, "You are a royal priesthood and a priestly kingdom," and Revelation 5:10, "Through your blood you have made us into priests and kings."

How then if they are forced to admit that we are all equally priests, as many of us as are baptized, and by this way we truly are; while to them is committed only the Ministry (ministerium Predigtamt) and consented to by us (nostro consensu)? If they recognize this they would know that they have no right to exercise power over us (ius imperii, in what has not been committed to them) except insofar as we may have granted it to them, for thus it says in 1 Peter 2, "You are a chosen race, a royal priesthood, a priestly kingdom." In this way we are all priests: as many of us as are Christians. There are indeed priest whom we call ministers. They are chosen from among us, and who do everything in our name. That is a priesthood which is nothing else than the Ministry. Thus 1 Corinthians 4:1: "No one should regard us as anything else than ministers of Christ and dispensers of the mysteries of God."

And like all the others, this church will only baptize people into their church!  And remember, God does not like this one bit!  A true Christian will baptize people into the Church of Christ and let them go their way. 

Cliff: Repentance, as I observe from the Gospel, is to be understood as divided into two parts and two types:
Part 1: Repentance (regrets for sins committed and the decission to reject sinning again).
Part 2: Faith in the doctrine of Jesus Christ, born of the Gospel.

Type 1: Repentance for
sins committed: prior to baptism, or for sins committed after baptism (unforgivable).
Type 2: Repentance for transgressions (forgivable) committed before, or after baptism.


Like their Infant Baptism, this item of The Augsburg Confession (Lutherian Church)  is porous!   People could interpret this like:  I can sin, but as long as I regret it, my sins shall be forgiven: through failth in Christ.  This would be a major error and therefor I must correct this. According to the Gospel, sins after baptism shall not be forgiven, only transgressions!  For else, what would be the pupose of baptism?  If baptism has to be received for the remission of sin?  Is it to be re-received repeatedly, everytime we sin? No!

Original text:
The Augsburg Confession divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it from terrors.

What it should read, according to Jesus:
The Augsburg Confession divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution due to the knowledge of remission of pre-baptismal sins after the baptism ritual, and believes that for Christ's sake, sins shall be forgiven by God, after the repentance and baptism process has been completed: this comforts the conscience, and delivers it from terrors.
 
 
 
 


...And The Gates Of Hell Shall Not Prevail Against It
Through the ages Catholics and other Nicolatians tried to defy the above quotation by Jesus, oppressing and murdering many,
deceiving and misleading many more, but they have not and shall not prevail against 'His Church'.



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Waycliffe Bible Anno 1382   |  PDF Ebook
Stealing the keys to heaven, by former catholic: Dan Dougherty

List of Impostor Evangelist who gather treasures on earth, contradicting Jesus.

"Con-preachers know that, would the Gospel mean what it says,
they will have to convince the fools amongst us that it says what they mean."Cliff HCC"

The Ten Lost Tribes of Israel Are The European Nations.


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